New Life to Leibniz’ Latin Works
Coming June 2025 from Anaximander - Daedalus press imprint: new translations of Leibniz's works which aim to make his intricate philosophical ideas accessible to modern readers. Breaking with traditional academic conventions, the translations prioritise clarity and modern linguistic fluency without compromising on conceptual rigour. Each volume features an epilogue by the translator that contextualises the text within Leibniz’s wider philosophical framework. This is supplemented by a biographical chronology and a systematic overview of his key contributions. By dispelling the obscurity that often shrouds Baroque-era thinkers, this series is an invaluable resource for introductory students and established scholars alike. Furthermore, it provides a compelling insight into early modern European intellectual history as shaped by one of its most influential thinkers.
1663 - Metaphysical Disputation on the Principle of Individuation (Disputatio metaphysica de principio individui) This early philosophical work investigates what makes an individual being distinct from others. Leibniz critically examines scholastic views, arguing that individuality stems from a metaphysical substratum rather than solely material or formal properties. It lays groundwork for his later concept of monadology by exploring how entities are uniquely distinguished.
1664 - Specimen of Philosophical Questions Gathered from Law (Specimen quaestionum philosophicarum ex jure collectarum) This text explores the philosophical implications found within legal principles. Leibniz examines how jurisprudential concepts like rights and duties can illuminate broader metaphysical and ethical questions. It highlights his view that law and philosophy are complementary and can enrich each other, foreshadowing his ambition for a universal science.
1665 - Juridical Disputation on Conditions with Later Juridical Dissertation on Conditions (Disputation juridica de conditionibus & Disputatio Iuridica posterior De Conditionibus) These Latin treatises rigorously analyze the legal doctrine of conditions in contracts and obligations. Leibniz dissects different types of conditions, bridging practical legal application with theoretical reflection. They showcase his early commitment to systematizing knowledge and applying logical precision to legal reasoning.
1666 - Dissertation on the Art of Combination (Dissertatio de arte combinatoria) In this work, Leibniz explores the foundations of logical and mathematical systems through combinations and permutations. He envisions a "characteristica universalis," a universal language for systematic knowledge. This treatise is a foundational text for modern symbolic logic and computer science, anticipating algorithmic thinking.
1666 – 24 Metaphysical Thesis (24 thèses métaphysiques) This concise Latin work outlines twenty-four foundational theses of Leibniz's early metaphysics. It emphasizes the principle of sufficient reason, asserting that every existence requires a cause. These theses articulate the necessity of God as the ultimate explanation for reality, grounding possibilities in actualities.
1666 - Arithmetic Disputation on Combinations (Disputatio arithmetica de complexionibus) Complementing his Dissertation on the Art of Combination, this Latin work delves into the mathematical structures of combinations and permutations. Leibniz explores their application in problem-solving, emphasizing arithmetic as a basis for logical systems. It reflects his early engagement with the concept of a universal science (mathesis universalis).
1666 - Inaugural Disputation on Perplexing Cases in Law (Disputatio inauguralis de casibus perplexis in jure) This disputation applies Leibniz's logical methods to complex legal dilemmas. He examines "perplexing cases" where conflicting legal principles create ambiguity. Leibniz seeks to establish epistemic and normative principles for resolving such quandaries, elevating jurisprudence beyond mere casuistry.
1667 – New Method of Learning and Teaching Jurisprudence (Nova Methodus Discendae Docendaeque Jurisprudentiae) Published in Frankfurt, this treatise proposes an innovative and systematic framework for legal education. Leibniz advocates for integrating historical, philosophical, and practical knowledge in the study of law. It marks a significant development in legal theory, influencing later reforms by emphasizing a rational and interdisciplinary approach.
1668 – The Confession of Nature Against Atheists (Confessio naturae contra atheistas) This Latin treatise presents a rigorous argument for the existence of God based on the rationality and order found in nature. Leibniz employs philosophical and scientific reasoning to counter atheistic views. It is a significant work in his theological and metaphysical arguments for a divine creator and sustainer of the universe.
1668 - The reason for reconciling the body of law (Ratio corporis juris reconcinnandi) Leibniz proposes a systematic methodology for harmonizing and codifying fragmented legal systems in this work. He advocates for unifying civil, natural, and customary laws based on reason and natural law principles. This treatise aims to create a universal legal system grounded in ethical principles and practical necessities.
1669 – 24 Metaphysical Thesis (24 thèses métaphysiques) This succinct Latin work presents twenty-four tightly constructed statements that encapsulate the core of Leibniz’s early metaphysical ideas. The document revolves around the principle that nothing occurs without a sufficient reason, asserting that every effect demands a cause embedded in the nature of things. Leibniz lays the groundwork for his later monadology by emphasizing the interdependence of possibility, existence, and the necessity of a first cause—God—as the ultimate explanation for the universe.